
As we can see, this church has a long history. Even before the legalization of Christianity, a house on the site was joined to neighboring buildings to create a church that served as the home of the Titulis Clementis. This was replaced with a larger basilica just over a century later, being complete by 390. This was renovated in 533-535, including the addition of a chancel screen and schola. An especially noteworthy event occurred with the return of the relics of St. Clement from the East. They were brought to the city by Ss. Cyril and Methodius, the Apostles to the Slavs, on their mission to Rome in 867, and enshrined here by Pope Adrian II. Two year later, in 869, St. Cyril passed away in this city, and his relics were likewise enshrined here soon thereafter.
As with the rest of this area, the Norman attack of 1084 reduced this church to ruins. While the church remained serviceable, even hosting the election of Paschal II in 1099, rebuilding was of grave necessity. When the rubble from the destruction was spread out it raised the level of the ground several feet, and so it was on this higher level that the new St. Clement’s began to take form. Dedicated on 26 May 1128, it would receive repeated renovations over the next several centuries. Soon after its completion the apse mosaic was added, followed by the decoration in the chapel of St. Catherine of Alexandria. Further renovations followed in the early eighteenth century. One of the most important developments here, however, is not architectural at all, but rather archeological. In 1857, the rector, Fr. Joseph Mullooly, began excavating under the floor of the current church, and found the remains of both the older basilica and even older remains from the classical period. Although flooding made work difficult, a new drainage trench alleviated these problems, and today the excavations under the church are some of the most interesting in the city.
You can actually do some great exploring of the Basilica on their website: http://basilicasanclemente.com/eng/
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